Sunday, January 8, 2012

Things DO fall apart


     The point of this blog is to choose between a feminism and postcolonialism lens when analyzing the novel Things Fall Apart by Chinua Achebe. I was originally going to analyze it from a feminist reading because I believed it would be simpler since the women are obviously dominated by the men that treat them like “objects.” I changed my mind later, and decided to go with postcolonial since the novel does a good job of describing Umofia before and after it was colonized by white settlers trying to change the customs of the people. The main idea i want to discuss is that "the conquerors not only dominated the physical land but also the hegemony or ideology of the colonized people."
    When I write an essay about this I will begin by explaining how the colonized people were affected after they were conquered compared to before when they were living peacefully. I already have a copy of the postcolonial text (thank goodness nobody stole it), so I highlighted several sentences I believe relate to Things Fall Apart. Once I get my thesis organized I will try to organize the ideas I want to get across into possible paragraphs. I will use Fanons idea that “as soon as the colonized were forced to speak the language of the colonizer, the colonized either accepted or were coerced into accepting the collective consciousness” of the colonizer. I can use Okonkwo’s son as an example of this since he left all his beliefs behind and accepted those of the white people. I can also include the education the Christians are offering as ways of manipulating the young and old people into leaving their customs behind since language can shape the way people view reality. Another insight I could also use page 235 in the packet and add how “many westerners subscribed to the colonists ideology that all races other than white were inferior or subhuman. These subhumans or “’savages”’ quickly became the inferior and equally evil.” I could support this idea by using examples from the end of the novel when the colonized stopped fighting and gave in to the demands of the white people after they those who had power were treated like animals in the hands of the Christians.
     Okonkwo was the only one who did not give in to the demands of the colonizers. His last act of rebellion was when he murdered a man who was sent to stop the meeting created to put an end to the white people abusing their rights. Because of this I believe Okonkwo represents the power Umofia had. The power it had died with him when he committed suicide.

Monday, October 3, 2011

Wont be long now


     According to Alfred Whitehead, “the greatest invention of the nineteenth century was the idea of invention itself.” Whether this is true or not is up for debate since everyone has different experiences with technology. In my opinion technology is beneficial at the moment and a few times even unnecessary, but there will come a day when it advances to the point where it ruins people’s lives. These are the issues Postman describes in a chapter of his book. He introduces the concept of technopoly which can be described as “the submission of all forms of cultural life to the sovereignty of technique and technology.” When its stated like this I can’t help but wonder why anyone would want to be submissive to something as lifeless as technology. In novels like Brave New World the individuals live like this but only because they have been classically conditioned to accept it. They have no free will and as Frederick Taylor says they are “worth less than their machinery.” In this world society embraces technopoly because they HAVE to.
     The world we live in today can be better defined as a technocracy which is a “society only loosely controlled by social custom and religious tradition and driven by impulse to invent.” It is because of this desire to create that many remarkable inventions have been made, after all, “the idea of newness is closely associated with that of improvement.” People may be skeptical that our society will ever allow technology to be superior to humans, but rules in history have always been bent or broken. It’s exciting knowing we live in a world where you don’t have to drive to someone’s house if you want to see. Instead, all you need is a webcam. And if you’re bored you don’t have to go outside when there’s plenty of games available online. Yes, we are much lazier than the people who lived before there was a television in every home, but we allowed it to happen. That’s the difference between a technopoly and technocracy; the ability to decide. If limits aren’t placed on technology then the outcome may one day be impossible to control. Once that day comes we will have no other choice than to live with the consequences even if it means giving up our free will.

Monday, September 26, 2011

The Future of Humanity


        Technology was created to make the lives of everyone easier and it has. To this day its nearly impossible to go a single day without encountering it on a normal day. Since its found a way to become a part of our daily lives are there limits as to how much more progress can be made involving technology? According to the article, 2045: The Year Man Becomes Immortal
 “the end of human civilization as we know it is about 35 years away” when artificial intelligence becomes much more intelligent than humans.
        For those people who believe “progress is lovely” like the classically conditioned characters in Brave New World then there is nothing to fear about this upcoming event. But for others who disagree with the direction this progress is heading then this is a very bad problem for human kind. “To see creativity…is to watch a line blur that cannot be unblurred, the line between organic intelligence and artificial intelligence.” The fact that humans aren’t perfect is what makes them authentic since the flaws are what make them interesting. If someone were to take away the flaws by merging them with technology then the very thing that makes them human would be destroyed.
           It is because of this that I believe Bernard is being reasonable when he questions the way he has been conditioned to live in a world where the people are “created” instead of being “born.” The only difference between these people and robots is that they look human even if they never feel it. Just like the people in the novel, robots are created to serve a variety of purposes. If they were allowed to have feelings im sure they would object.  Even though technology can still improve in the future I dont think it would have a positive effect on humanity. If it continues to advance it will eventually end up being the most important thing in a person’s life and may one day end up replacing that same person. Once that happens it wont be long before we end up working for them.     

                      

Tuesday, September 6, 2011

The Phantom of the Opera meets the Oedipus Complex


     Movies like the Phantom of the Opera have been around for several decades so it’s safe to say everyone has either seen or heard about it. But what exactly is this movie about? An innocent young boy with a scarred face who grows up haunting the opera house his parents ran, or a boy who manifests the Oedipus Complex proposed by the infamous psychiatrist, Sigmund Freud? In the article “Freudian Theories Present in Leroux’s The Phantom of the Opera,” Jeremy S. Page explains how these Freudian concepts have been present in novels and movies even before Freud came into existence. After reading this article I realized Page has a point. Freud’s ideas are still considered “crazy” to most people, but the Phantom of the Opera isn’t the only movie with Freudian concepts and it isn’t the last.
     Page establishes himself as a credible author by using professional opinions throughout his text as supporting sentences for his statements. He also uses logic, also known as logos, and facts to his advantage from the beginning to make the reader feel he is reliable. This logic is crucial to his main ideas because it makes the ideas credible since professionals attained their reputation after years of hard work. It is also told in a way that makes the information understandable to educated young adults who have never taken a psychology class since it consists of several sentences dedicated to explain Freud’s ideas. A basic knowledge of who Freud is makes Page’s article more enjoyable, so this would be my recommendation to those determined to read it. This subject will then be fully appreciated by the audience it was intended for.
     Overall, this article is well written. The thesis is controversial since Freud’s ideas can be interpreted as either outrageous or brilliant. It’s interesting hearing someone’s point of view that supports Freudian concepts and isn’t disgusted by them. It had smooth transitions from one main idea to the next and every sentence supports his thesis. The introduction does a good job of introducing the subject and the conclusion sums up Page’s ideas initiated in the beginning. The tedious 4-6 sentence paragraphs with 2 “concrete details” followed by commentary is usually associated with good pieces of writing; however, this writing method is not applied to this article. Instead the author uses his own pattern to make it flow.  This pattern varies and can be flexible when Page needs it to be.
     After reading this article I’ve realized a structured format does not always produce a good essay. As long as all the ideas are supported by enough evidence and the words flow then an inflexible structure isn’t needed. It surprises me how much freedom I can have once I abandon the rules I’ve been taught several years ago. There should not be a limit to the amount of commentary I can include and there is no “right” way to write a thesis, all the norms ever did was limit the mind.